Reflections on Propitiation

The sacrifice of a pig in Ancient Greece, Epidromos, 5th BCE, Musée du Louvre, Paris

Depending on what Bible you read and which tradition you come from, you might or might not come across the word “propitiation.” And how often you come across it may vary. Some traditions use the word sometimes, and some traditions make the word central to their faith.

As a youth pastor, I have been thinking through how to explain the crucifixion of Christ to children in a way that is meaningful. I don’t want to just feed them platitudes, but present them with the underlying ideas in a coherent way. Usually I do this by trying to figure out a way to explain an idea without using any “Christianese” or technical terms that you have to be in the know to understand. If I can explain something in simple language, then I understand it well enough to teach it (usually).

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The Trinity: Three Gods or One God?

The Baptism of Christ

Christians believe in one God who is Trinity. One God in three Persons. Oneness in Threeness. Unity in Difference. Of course, this may all seem to be quite strange, contradictory, or just plain nonsensical. How can something be one thing and three things at the same time? Normally we would say that it is only possible if the three are considered parts of the one, or of a different category. But Christians want to say that the three “aspects” of God are not parts. Each is fully God yet cannot exist alone without the others. In this Christian mathematics it seems possible that 1 + 1 + 1 = 1.

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Your Life Is a Work of Art

Photo by cottonbro on Pexels.com

It was quite a few years ago now. A friend was describing to me an interview she had been listening to. It was about Pablo Picasso. As it turns out, he wasn’t a very good person by even a modest standard. His granddaughter wrote this about him: “He drove everyone who got near him to despair and engulfed them. No one in my family ever managed to escape from the stranglehold of this genius.”

And yet, he was a very talented artist. This raises the question – should an artist’s personal integrity have any bearing on his or her art and how we evaluate it?

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The Significance of the Incarnation

Photo by Burkay Canatar on pexels.com

Every year on December 25th Christians around the world celebrate the Incarnation of God in Jesus Christ. But what is the significance of it? What does it mean when Christian say that God incarnated as a human being?

In normal, day-to-day English, you would probably almost never come across the word “incarnation.” If you did it would be more or less synonymous with the words “embodiment” or “version,” as in “My cousin Julie is so sweet she’s basically the incarnation of kindness,” or “This is the third incarnation of the novel I’m working on.”

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Psalm 137, Violence, and Justice

This time I decided to experiment with making a video. There’s a lot, lot more I’d like to say, as well as some concepts (like the Ancient Near Eastern concepts of justice and law) that I’d like to delve into more deeply, but I wanted to keep it short and to the point. Please let me know what you think of the video! (And here’s a shout out to my friend Andrew for recording and editing this for me!)

The Meaning of Life

Photo credit Ravi Roshan

“Life” is a strange word if you start to pick it apart. 

On the one hand you use it to talk about a quality that belongs to things that are neither dead nor inorganic. This is the biological sense of the word. Things that have the incredible internal ability to grow, metabolize, reproduce themselves, and adapt to their environment have life and are alive. 

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Faith is Trusting Jesus and His Work

The Doubting Thomas, Albrecht Dürer, 1510

Is it ever okay for a Christian to have doubt? Can you question and struggle with your faith and still be a good Christian?

I think there are two common ways of approaching this question that are unhelpful.

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Do Not Doubt But Believe

The Doubting Thomas, Carl Heinrich Bloch 1882

Thomas, Doubting Thomas. Forever remembered in the Gospel of John as the disciple who refused to believe that his teacher Jesus had risen from the dead.

Why? Simple: the dead do not come back to life. Everyone dies and they are gone forever. Things break and they don’t come back together again.    

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There Is Only Either Logos Or Chaos

Rosa Celeste: Dante and Beatrice gaze upon the highest Heaven; from Gustave Doré’s illustrations to the Divine Comedy, 19th cent.

Lately, I have been reading through philosopher Peter van Inwagen’s book Metaphysics. (Metaphysics is a fancy word that describes a branch of philosophy that asks about the ultimate nature of reality.) He has a chapter where he asks whether human beings have a purpose or not—really, whether anything has a purpose or not, which is one of the quintessential questions people have been asking for millennia.

What are we here for?

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