I spent the weekend in the wonderful state of Oregon, flying into Portland, spending the evenings and mornings in Newburg, and visiting Lake Oswego Sunday afternoon for a dear friend’s wedding. The flora was incredibly lush and beautiful and green, and it’s difficult to not be overwhelmed by Oregon’s vibrant, mossy forest. The sun didn’t come out once the entire weekend, and the rain hardly let up; it was all very beautiful.
I killed almost all my travel time—waiting in the terminal, during layover in San Francisco International Airport, and on the plane—absorbed in Katherine Sonderegger’s Systematic Theology: Volume 1, The Doctrine of God. So far, I have not been one to appreciate systematic theology, but this is a rewarding, intriguing, challenging, labyrinthine work. I can’t get enough of it.
While waiting in San Francisco for my flight to Portland, I immersed myself in Sonderegger’s chapter on God’s omnipotence. As she surveys, and is well-known to any theologian who has dabbled in contemporary theology, omnipotence has come under attack as a divine attribute in the recent decades. In the most extreme form, in process theology, God’s is utterly denied omnipotence and therefore has no power to act in creation. Rather, according to the process theologians, God merely is a sympathetic and loving presence to human sufferers and suffering. God only woos us towards virtue, but has no ability or power in the world otherwise.Continue reading “Divine Omnipotence, the Threat to the Self, and Love”